Salahuddin Ayyoobi: Life and Fight

 "Teach history to those who do not know history, today or tomorrow!"

Today, our history teaches us a lesson by turning our backs on the reminders of history and spreading the carpet of momentary pleasures with self-respect. It's just that we don't learn a lesson.

Today, the holy land of Baitul Muqaddas, the birthplace of the famous prophets and the meeting place of the legendary Analpam Mahacharithas, may be languishing under the sharp missile poles of Jewish contempt.

The Masjid al-Aqsa, which is blessed with the touch and prostration of all the Prophets in the world and especially the last Prophet Muhammad (peace be upon him), will shed tears of sympathy.

The bravery of Sultan Salahuddin Ayyub (ra) who restored the glory and dignity of the Muslim world to the world by sacrificing his life with the diamond weapon of faith, Baitul Muqaddas, who had long been under the control of Christians for a long time in the bitter contemporary context of this orphanage and humiliation.

Salahuddin (ra) was born in 532 AH (1137 AD) in the fortress of Tikrit in Iraq. The second father was the ruler of this fort. Salahuddin Ayyubi was one of the many historical figures who grew up in the shadow of the proselytizing movement that was born under the leadership of Imam Abu Hamidul Ghassali (ra). He was well versed in the tenets of faith. History has shown that people who perform congregational prayers also like to listen to the Qur'an. He was kind and compassionate even to his enemies. When he hears the recitation of the Qur'an, his eyes fill with tears. He was also very interested in listening to Hadith. Salahuddin Ayyub (may Allah be pleased with him) led a life of great reverence for the symbols of Allah and all that he possessed. The society, which was the foundation of his rule, devoted his time to his community with justice and patriotism, which had been excluded from the monarchy during his reign. The Palestinian historian Dr. See what Tariq Suwaidan describes: “Possessor of beautiful character and fragrant speech. No one was allowed to speak ill of him. Rejection of profanity and slander. Only the good heard; He said only good; Wrote only the good. "

Possessor of high spirits

He was an eternal symbol of compassion and generosity, but a brave and strong warrior. This unique mindset and noble sense of purpose made him willing to give up his homeland, home and family and devote his life to fighting for justice in the way of Allah. We can easily understand the glory of that life when we learn that Salahuddin (ra) spent most of his life in the tents, enjoying all the comforts and living on the palace mattress. His compassion for the weak is well known. Especially to women, children and the elderly. Once he has conquered a city, he will stand at its entrance. If there are poor, old, women or children among the frightened enemies, he will help them and treat them with kindness and patience.

The frustrated king

Salahuddin (may Allah be pleased with him) led a life of despair and simplicity at a time when corruption and luxury were as pervasive as the obligation of a ruler. He renounced the unnecessary pride and grandeur of kings and ruled as a true public servant. He did not oppress anyone in the name of faith except those who fought here. Or, resisted only in order to remain proud. The freedom of worship of the people was not interfered with. There was no coercion or pressure. He did not like murder and bloodshed. When he succeeds, he will show mercy and kindness. The prisoners will be released. They will be compromised. These were all his characteristics. But he was not as cruel and bloodthirsty as was propagated in Europe.

Battle of Hitwin

The Battle of Hitwin is of great importance in modern Islamic history. It was through this war that the liberation of Qudshan, which had not been possible for Muslims for centuries, was made possible under the leadership of Salahuddin. Only twelve thousand soldiers were with Salahuddin Ayyub (ra) that day. On the enemy side were 63,000 crusaders. However, this did not deter Salahuddin from facing them in the decisive battle. It was night when the two armies met at Hitwin. For that the battle began the next morning. Hijra 583 Rabiul Awwal 24 Friday (July 1187 AD) It was. The fierce fighting continued for two days. Salahuddin Ayyubi's War Strategies and Muslim Fighters strong combat prowess and the morale of the enemy were shattered. The siege imposed by the Muslim army around them also weakened them. At the end of the war, the enemy had only the Christian king's camp and a few soldiers who had fought to the death to protect it.

With the tactical demolition of the tent by the Muslim army, the determination of the Crusaders was shattered. When he saw the tent collapsing, Salahuddin (may Allah be pleased with him) prostrated himself before Allah with tears of joy. After this great victory, Salahuddin built a tent in Hitwin and spent the night in it, praying and praying to Allah.

He then marched with his army to Asqalan and controlled the war there. Within two months, the Muslims conquered Akka, Nasira, Haifa, Nabul, Yafa, Beirut, Bethlehem, Ramla and many other cities. It amazed everyone how a small group of no more than 12,000 soldiers were able to defeat a large army of 63,000 fully armed.

Quds liberation

At this time too, there were many Christians in Bethlehem. They were receiving aid from Europe. Therefore, Salahuddin (ra) began great preparations to capture Baitul Muqaddas. They had desecrated the sanctity of the holy land by turning one part of Baitul Muqaddas into a residence for cavalry, another part into a place for saving treasures, and a third part into a horse stable.

The first thing Salahuddin (ra) did was to send troops to block aid from outside the Christian state of Baitul Muqaddas. He then marched with a group of soldiers to Baitul Muqaddas. About 60,000 crusaders gathered at Baitul Muqaddas to guard the city walls.

In the middle of September 20, 1187 (Hijra 583 Rajab), Salahuddin (ra) reached Baitul Muqaddas and imposed a strong siege around the city. Later, they tried to smash the city wall with Minchaneeq (a kind of large sling used to smash the walls with stones or to set the city on fire). The archers continued to shoot arrows so as not to allow the Crusaders to raise their heads above the walls of Quds. The Muslim army then infiltrated the city walls. After making holes in the walls, they set fire to it with wooden sticks. The wall thereby weakened.

As the city wall began to crumble, the crusaders began to strike. Their morale was shattering. They thought that the city would soon be conquered. At this time, a group of messengers was sent twice to Salahuddin (ra), the Crusader of Quds. Their goal was to escape through captivity and escape through peace. Some serious threats forced Salahuddin (peace be upon him) to make peace. Thus began the peace talks. Baitul Muqaddas will be handed over by Christians to Muslims. Instead, they can leave Quds without taking up arms. Before leaving, one should give one dinar to the Muslims. Or they will have to be prisoners of Muslims. ” This treaty was agreed upon by both parties.

They began to leave Quds. Some old men and women approached Salahuddin Ayyub and said, "We do not have a single coin." Salahuddin (may Allah be pleased with him) said to them: "Go in safety." This is the endurance shown by the great Job. This cannot be compared to the brutal atrocities committed against the Muslims during the conquest of Baitul Muqaddas by the Crusaders. The Crusaders who entered Quds that day brutally massacred the people. Children, the elderly, the weak, the strong and the women were all massacred in the streets without any discrimination. Many were killed in the holy land of Quds. Many fled. About one lakh people, including women, children, youth and the elderly, sought refuge in Masjid al-Aqsa. They awaited their judgment with terror. The Christian ambassador who saw them thought of nothing else. He ordered the massacre.

With that, the massacre started. There was not even the slightest resistance from that innocent crowd. Quoting an eyewitness to the massacre, Rev. Raymon writes: “I could not get through the corpses without much difficulty. The blood had reached to the knees. ” It remains the most credible historical document ever written by a European.

Salahuddin Ayyubi's brother and many other Muslim nobles came forward and took many people who could not pay. Countless people escaped. And yet there are still many left. They are poor Wealthy Christians were not ready to give up. But Salahuddin Ayyub (ra) left them all alone.

Thus, on Rajab 27, 583 AH, the Muslims entered Quds on the same day as the night journey and ascension of the last Prophet Muhammad (peace be upon him) to the Masjid al-Aqsa. After a long time in the Masjid al-Aqsa, the mantras of Tawheed resurfaced. The Muslims rejoiced. Takbir and Tahlil waved in the air. They echoed in the fears of Quds. Subsequently, the Masjid al-Aqsa and Qubbat al-Saqra were renovated. The news of the victory reached all parts of the Muslim world. Joy spread everywhere. The liberation of Aqsa was celebrated with joy in all corners of the Islamic world. These joyous performances lasted for a month. For the third time, the Crusaders, led by Richard, came against Quds, but they had to bow down before the determination of Salahuddin Ayyub (may Allah be pleased with him) and the Muslim army and withdraw with the treaty.

Death of Salahuddin Ayyubi (ra)

In 589 AH (1193 AD) Salahuddin Ayyub (ra) experienced severe fatigue. There was fever and severe headache. Ayub (ra) was ill for 12 days. Then in the same year the great said goodbye to this world. (May the Lord exalt him in the Hereafter.) At the time of his burial, Khali went down to the grave of Salahuddin Ayyub (may Allah be pleased with him) and placed the sword he had used in one part of his grave and said: This sword will bear witness to 16 years of jihad in the way of Allah and great victories over the Crusaders. ”

The demise of Salahuddin Ayyub (ra) did not hurt the Muslim world in the least. The Muslims of the world and the Muslim world were weeping over the demise of that great man who, in due course, restored to all the cultural significance, dignity and faith that they had lost over time, and restored the holy land of Baitul Muqaddas to the Muslims.

When the news of his death reached Europe, even Christians mourned. They said, "We have never seen anyone as good-natured as Salahuddin among the Muslims and Christians who fought with us." Christians not only mourned but even wrote books about him. Those books praising his character and behavior are still available today.

The advice of the great Ayubi (ra)

Salahuddin (may Allah be pleased with him) said in his great advice to his son Malikul Afzal: “Fear Allah and live. That is the essence of everything. Beware of blood clots and blood clots. Do not kill anyone on suspicion. Do not kill without cause and without need. Because, blood does not sleep. The hearts of the people must be saved. Their conditions should be monitored. Always pay attention to their affairs. You are the guardian of Allah and me over them. All my achievements have come through association with people. Do not hate anyone. Death leaves no one. Beware of the rights and obligations between you and the people. GOD does not forgive the people without their approval. Do not abuse anyone. GOD does not forgive the oppressed unless He forgives them. GOD is Forgiver of the relationship between you and God. He is the Lord who does not despise those who repent.

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History is the guru. Its teachings should be reflected in the present. Only then will the future be bright. Today, all hope for the liberation of Baitul Muqaddas from Muslims is lost. They are in the same situation as Salahuddin before Ayyub. He was unwilling to accept those great cheap compromise terms. He was not ready to give up any part of Quds. On the contrary, the great Ayyub (ra) continued to fight steadfastly until Allah blessed him with victory. Quds was in the hands of the rulers of the cross for 91 years. Yet Salahuddin (ra) and his companions did not lose hope that it could be recovered. So Muslims today should not despair. Never give up hope that one day Quds can be recovered, no matter how long it takes. They must constantly reaffirm their determination and determination to reclaim their every grain of soil.

The world heard Salahuddin Ayyub (ra) being stabbed to death in the ashes of General Goro Amawi Mosque, which was conquered by Damascus in 1920:

"Salahuddin, look, I am the grandson of the Crusaders; Where are your grandchildren? ”