SAMASTHA

In 1925, eminent scholars and community leaders gathered at the Great Juma Masjid in Kozhikode. After lengthy serious discussions, a scholarly congregation was formed. KP Mohammad Meeran Musliar and Parole Hussain Moulavi were elected president and secretary of the organization respectively.

 

     On the instructions of Varakkal Baalavi Mullakoya, on June 26, 1926, a conference was held at Kozhikode Town Hall with the participation of eminent scholars under the chairmanship of Syed Shihabuddin Cherukunjikoya. In the name of Samastha Kerala Jamiyyathul Ulama, it was fully organized. Varakkal Ba Alavi Mullakoya nominated himself as the first president of Samastha. Ahmadkutty Musliar, Abul Haq Mohammad Abdul Bari Musliar, KM Abdul Qadir Musliar and KP Mohammad Meeran Musliar were elected as the Vice-Chairmen of the First Committee and PV Mohammad Musliar and PK Mohammad Musliar as Secretaries.

 

      The Samastha was officially registered in Kozhikode on November 14, 1934 with the approval of the Government of Samastha, which was drafted after active discussions in several Mushawara meetings on the advice of legal experts (Reg. No. 1 193435)

 

These are the main goals of Samastha.

 1) To propagate and propagate Islamic beliefs and practices in accordance with the true tenets of Ahlus Sunnah Wal Jama'ah.

 2) To legally oppose and oppose organizations and their propaganda that work against the ideology of the Ahlus Sunnah Jamaat.

3) Stand up for the rights of the Muslim community.

 4) Emphasis on religious education and promotion of secular education that goes hand in hand with religion and culture.

 5) To eradicate superstitions, anarchy, immorality and disunity and work for the welfare and upliftment of the Muslim community as a whole.

 

     From 1926 to 1950, Samastha focused on organizing public meetings, debates and forums. Between 1927 and 1944, 15 hugely popular annual conventions were held in various locations. By 1950, the organization had become more entrenched and strong in Kerala. Later, eight more public meetings were held. The 24th General Conferences held in 1985 and the 25th 1996 held on the shores of Kozhikode were well attended.

 

    

  'Samastha' celebrated its Platinum Jubilee in 2002 by holding public meetings in five major cities: Kasaragod, Kozhikode, Thrissur, Kollam and Thiruvananthapuram.

Different nutrients have been formulated to deal with different problems.

 

       The Executive Committee of the 33-member Samastha Kerala Board of Islamic Education was formed on 17 September 1951 at an important meeting held at Valakkulam Puthuparamba Juma Masjid under the auspices of Maulana Abul Haq Abdulbari Musliar. Through this, Samastha entered the field of primary religious education.

 

    Samastha Kerala Jamiyyathul Muallimeen is a team of teachers working under the Board. In addition to the Central Committee, this teachers' union has 17 district units and 403 range committees in and outside Kerala.

 

    The Samastha Conference was held on April 25, 1954 at Tanur. It was decided at the conference to form a youth movement under Samastha with the objective of mobilizing the youth and the general public under Samastha and giving Samastha a systematic organizational structure from the grassroots. The Sunni youth group was born on April 26, 1954 at the Ansarul Islam office in Kozhikode. At present this youth group has special committees and several branches in all the districts of Kerala. The organization has units in the northern states and abroad. In 1961, at the 21st General Assembly held by Kakat, Samastha recognized the Sunni youth movement as a nurturing organization.

The Sunni Mahal Federation (SMF) was formed at the Tirur Taluk Samastha Sammelan on April 26, 1976 at Chemmad with the objective of organizing the activities of the Muslim Mahals in the state. This nutrient component of Samastha has shown a number of notable achievements, especially in coordinating the Mahals. Now the organization is working more vigorously by giving recognition to the Mahals.

 

      SKSSF was established on February 19, 1989 under the auspices of the Samastha leaders with the aim of organizing the Muslim students under Samastha and guiding them to a noble and pious life. The organization has achieved great growth through a number of excellent activities.

Sunni Balavedi, Samastha Kerala Islamic Education Examination Board, The Madrasa Management Association and the Samastha Kerala Muslim Employees Association are also functioning under Samastha.

 

      It is through various publications that the glorious message of Samastha is made possible within the community. Albayan Magazine was first published in Arabic Malayalam and later in 1954 in Malayalam. In 1959, Jamiatul Muallimeen published its front page, Almuallim (Quarterly). Republished as a magazine in 1977.

 

     Jamiyyathul Muallimeen publishes two important magazines, 'Kurunnukal' for children and 'Santhushtakudumbam' for women and families. Kurunnus are also published in Kannada. The aim of Family Magazine 'Happy Family' is to spread the novelty of Islamic reading to the community as a whole and to women in particular. Santhushta Kudumbam Magazine is the most read Islamic publication in Kerala.

Sunni Afkar Weekly (SYS) and Satyadhara Diva Weekly (SKSSF) are published. Chelmad Darul Huda publishes Thelicham Malayalam Magazine from Islamic University, Jamia Nooriya publishes Annoor and Parapur Sabeelul Hidayah publishes Arabic Magazine.

 

    As with any organization, divisions have been a part of Samastha's history. In the 1960s, some scholars left the Samastha in protest of the Samastha's decision against the Tabligh Jamaat and formed the All Kerala Jamiyyathul Ulema. Kanthapuram AP Aboobacker Musliar, who later became controversial, was one of the leaders of this organization. The organization later became inactive.

When a notable scholar in Samastha commented that the use of loudspeakers in prayers was anti-religious, Samastha officially opposed his position religiously. As a result, he resigned from Samastha and formed the Kerala State Jamiyyathul Ulama.

A few, including Kanthapuram Abu Bakr Musliyar, had to leave the movement due to some irresponsible activities. They have formed and are working for the All India Sunni Jamiat Ulema. The activities of this sect have caused great dissension and great loss in the Muslim community as well.

The Samastha Kerala Jamiyyathul Ulama is one of the most influential and credible movements among Kerala Muslims. The Samastha Kerala Jamiyyathul Ulema is the only authoritative body of scholars that preserves all the traditions and legacies traditionally adopted by the Muslim community, moving from decentralized leadership to centralized ones.

 

   Members of Mushavara who were present at the Kozhikode District Registrar's Office (Reg. S.1. 1934-35) on November 12, 1934 under the Samastha Kerala Jamiyyathul Ulama Societies Registration Act

1. Ahmedkutty Moulavi Pang (President)

2. Kulambil Abdulbari Moulavi, Valakkulam (Vice President)

3. Kunnummal Mamumthodiyil Abdul Qadir Moulavi, Mankada Pallippuram (Vice President)

4. Moulavi, Fazil PK. Mohammad Meeran Musliar, Tiruvalli (Vice President)

5. Ambalappuram Imbichahmad Moulavi Farook (Vice President)

6. Mohammad Haji Kozhikode (Secretary) at the old church house

7. Eranjikal Ahmad Moulavi Farook (Assistant Secretary)

8. Valiya Kunengal Mohammad Moulavi Mudakkara, Kozhikode (Assistant Secretary)

9. New Mammat Koyahaji Kozhikode (Treasurer)

10. Putharambath Shihabuddin Abu Saadat Ahmad Koya Moulavi Chaliyam

11. Puttalam torture Mohammad Moulavi Beypore

12. Syed Abdurahman Muhammadali Flowers Mambat

13. Accepted by Karimpanakkal Muhammadkutty Moulavi

14. Kunhahmad Moulavi Irimpalassery in Kolappuram

15. Abdurahman Musliyar Kanjiramukku at Karuveliparambil in Panayikkulam

16. Moulavi Kalpakancherry, Kunjipokkar, Cheriyamundamkundil

17. Unyalikutty Moulavi Kuttipala in Pokkavil

18. Mohammad Moulavi Ponnani in Kodambiyakath

19. Noukath Marakarkutty Moulavi Manjeri

20. Moulavi Mambadu, a native of Karimpanakkal

21. Madathodiyil Kappat Mammat Moulavi Malappuram

22. Shepherd Ali Hassan Moulavi Tirur

23. Bavamoulavi Vadakara alone in the west of Palakkad

24. Abdullah Musliar Thuneri in Thalassery new house

25. Pallot Moosakutty Haji Kannur

26. Kanniyath Ahmad Musliar Vazhakkad

27. Abdurrahman Moulavi Farook in the house of Udinur Maingan

28. Owingal Abdurahman Musliyar Malappuram

29. Unnidu Moulavi Malappuram on the rock at Kuriman

30. Mammunni Moulavi Pookottur in Kuriman

31. Mammathkoya Moulavi Kozhikode in the south

32. Mammat Mulla Kozhikode at Adakkani House, Kozhikode

33. Syed Ahmad Imbichikoya Thangal Kozhikode at Koyaveettil

34. Idiyangara Church House Kunjikoyamolla Idiyangara, Kozhikode

35. Ummat Muringekkal Abdul Ali alias Komu Moulavi Panayathil Mudaris, paraPpanangadi.

36. Kunjappa Moulavi Cheruthuruthy in Thankayam

37. Karimpanakkal Ahmad Moulavi Mannarkkad

38. Abdul Qadir Moulavi Kundotti at Kolloli Chevayoor field

39. Thondikodan Kunjain Moulavi Koyappa Kundotti

40. Aboobacker Molla Kozhikode at Idiyangara Church House

Witnesses:

1) Khan Sahib v. Atacoya Thangal Ponnani

2) Malappuram Khasi Khan Bahadur OPM Pearls

 

 Varakkal Ba Alavi Mullakoya Thangal

 

 It is estimated that there are about 500 prophetic families internationally. It is estimated that there are about forty khabilas (surnames) in Kerala.

 

    The family names of the Sadats in Kerala are: 1) Shihabuddin, 2) Mauladdavila, 3) Hydros, 4) Jifri, 5) Bukhari, 6) Bafakih, 7) Alubadami, 8) Alubil Faqih, 9) Ba Alavi, 10) Jamalullali, 11) Ahdal , 12) Aideed, 13) Qaht, 14) Bahassan, 15) Ashtwiri, 16) Alhaddad, 17) Kharid, 18) Alufaqih, 19) Alu Hamroon, 20) Almusawa, 21) Alumukhaisil, 22) Mashhoor, 23) Jilani, 24) sculptor, 25). Alussahir, 26) Alujunaid, 27) Alul Bahshi, 28) Alu Moula Khaila, 29) Alubaneban, 30) Ba Arood, 31) Alul Hasani, 32) Turabi, 33) Alu Mumfar, 34) Alu Munawwar, 35) Alulhadi, 36 ) Saqqaf, 37) Makhdi, 38) Al-Mushayyak, 39) Al-Dahab.

    

 Syed Mohammad Ba Alavi Thangal was the father of Varakkal Mullakoya. Syed Abdurahman Ba ​​Alavi Mullakoya Thangal was the founding president of the Samastha Kerala Jamiyyathul Ulama, the highest religious organization in Kerala, formed in 1926.

 

     Syed Mohammad Ba Alavi They were both married. His first wife was Ayesha Marakkarakat Sharifa Cheriyabeevi. The first child born in this marriage was Syed Muhammad Kunji Sitikoya Thangal and the second son was Mullakoya Thangal (born 1840). The third is Sharifa Ayesha Mullabeevi.

Varakkal Mullakoya's father was secondly married to Syed Abdurrahman Bafaki, their father Syed Abdul Qadir Bafaki, their father Syed Mohammad Atakoya and their sister Sharifa Zainab Atabiwi. In this marriage he had four sons, Syed Fazal Pookoya Thangal, Syed Ahmad Atakoya Thangal, Syed Alavi Koya Thangal and Syed Cheriya Koya Thangal, and three daughters, Sharifa Ayesha Beekunju Beevi, Sharifa Khadeeja Cheriya Imbichi Beevi and Sharifa Muthu Beevi. Varakkal Mullakoya Thangal married Fatima in 1858. But there were no children in it.

Mullakoya Thangal was a scholar of Arabic, Persian and Urdu. They held a high position in the Arakkal royal palace at Kannur. They were in charge of the religious ceremonies at the palace. The Nizam's government in Hyderabad also respected them. The British government has also honored them. Varakkal (Puthiyangadi) trains were allowed to stop. Many visitors came to see them regularly in those days.

 

     They had a close relationship with Sir William Logan, the Collector of Kozhikode, the author of the Malabar Manual. Varakkal Mullakoya Thangal Ba Alavi, who was an athani of the orphans, died in A.D. 1932 (Hijra 1352 Sha'ban 17). That rich life, which lasted until he was 92, was devoted to religious service until his death. The great resting place is at Varakkal Makham in Puthiyangadi, Kozhikode. Until his death, he was the president of Samastha. They had modest financial facilities. At that time, they were the main tax payers in the government.

 

    Many of the Sayyids living in Kozhikode, Pattikad, Vettichira, Iringavoor and Kuttipuram in Kerala today belong to the Baalavi family. Sayyid Hamid Ba Alavi, who came to Kozhikode from Makkah, cannot be said to be a total of Thangans, as the family of the Prophet is known as 'Ba Alavi' and Lakhab and Kunyat are not known. It may have been through the Thangans who came to Kerala from Hallarmouth or some other place, or the Hallaramis themselves may have been known as Ba Alavi.

 

    Aboobacker Kunjikhasi (died 1884) was a prominent scholar of the Kozhikode Khasi family, Maulana Kilsingan (d. 1884) was an eminent scholar, moment poet and author of many books. Syed Ali Attas Madinah and Abdullah al-Maghribi were also his gurus.

 

    Generations from Syed Hamid Ali Baalavi Thangal to Syed Baalavi Varakkal Mullakoya Thangal were sanctuaries in the religious and material affairs of Muslim Kerala. Mullakoya They were not fortunate enough to have children. They left this world by giving birth to the great movement Samastha Kerala Jamiyyathul Ulema as a refuge for Muslim Kerala. The mausoleum where Varakkal Thangal and his grandparents rested and the mosque and its surroundings built by them are all owned by Samastha today. They and their fathers belonged to the noble Baalavi Qabila of the Syed family. They were all great scholars, Sufis and great men, and they possessed many miraclesShaikhuna Shamsul Ulama EK It is worth mentioning throughout history that the final resting place of Aboobacker Musliar was at Varakkal Makham.

 

     Many great men were killed during the Wahhabi massacre in Saudi Arabia. It is said that some Madinahs sought refuge in Puthiyangadi at that time and later settled in various parts of Kerala.

 

    People from all over Kerala used to reach their homes at Puthiyangadi Mullakoya by train. The old name of the present Westhill railway station was 'Varakkal'. We reached Puthiyangadi by getting off at 'Varakkal' station. That is why those who come from Durain are reluctant to say that they are drawing.

 

    The road to the Puthiyangadi mausoleum (connecting the Kozhikode-Kannur road and the beach road) is called 'Koya Road'. After the demise of the Mullakoyathas, the Kozhikode Municipality renamed it as Koyarod in their memory.

 

    (After the death of Kottumala Ustad, the Malappuram Municipal Corporation renamed Kalambadi Road, Kottumala Aboobacker Musliar Road, where Ustad's residence, mausoleum and Kottumala Memorial CoplumClass are located).

 

    Varakkal Mullakoya They were highly regarded in the material realm as well as in the spiritual realm. British officials, including the Collector, visited them and discussed the problems of the Muslims and worked out solutions according to their views. Special horse-drawn carriages were prepared for the journey to the Arakkal Palace. On the road from Kozhikode Puthiyangadi to Kannur Palace, you can understand the recognition given to them by the King of Kannur who had prepared coconuts. Advise on administrative matters. They corresponded with kings inside and outside India, writing in Arabic, Urdu and Persian, and overseeing the churches and palaces under the dynasty. Logan Saip's closeness with them has been very helpful in including descriptions of Muslims in the Malabar Manual. Logan translated the concept into books such as Tuhfatul Mujahideen. They had received many honors and positions from the government. They also used their contact with the Saips to learn English.

 

    During their lifetime, Samastha held five conventions. The first conference was held in February 1927 at Tanur, the second in December of the same year in Molur, the third in January 1929 at Chemmankuzha, the fourth in March 1930 at Mannarkkad and the fifth in March 1931 at Velliancherry. Albayan, the front page newspaper, started publishing after the Velliancherry conference in '29. They left this world after enjoying the growth of Samastha for six years. They have set aside their graves in the Puthiyangadi mausoleum. Birth and death dates have also been recorded. May God include us in their blessings with their blessings.

Born 1840. Death: 1932 (d. 1351 Sha'ban 17)

 

Karimpanakkal Ahmad Musliar

 

 He was the foremost scholar of the formation of the Samastha Kerala Jamiyyathul Ulama and was the second of six children of Karimpanakal Ahmad Musliar and Karimpanakal Kunjalan-Kadiyamunni. Moineen is the brother of Haji, Komu and Kunyamu, and sisters are Fatima and Beavis.

 

    Born in 1293 AH, he completed his primary education and later completed his religious studies with a number of scholars. Veliankode Thattara Kuttyamu Musliar, Makhdoom Puthiyakathu Kunjan Bava Musliar (Ponnani) and Ancharakandi Ahmad Musliar are prominent among the gurus.

He has conducted Dars at Madanul Uloom Arabic College (Mannarkkad), Naduvile Palli (Thirurangadi), Moothakara Palli (Kozhikode), Kapp Juma Masjid and Vandoor Juma Masjid. He was the owner of a large number of disciples and the author of many books.

 

 Prominent among his disciples were Pangil Ahmadkutty Musliar, one of the top leaders of Samastha, eminent orator Aripra Moiteen Haji, Kunnappally Hyder Musliar who wrote 'Sharah' for Irshadul Yafiq and Mannarkkad Urdu Kunjimuhammed Musliar.

 

Once his books were drenched in rain. Seeing that it had been kept in the sun for drying, the British Saip asked who owned all these books. When he found out that Ahmad belonged to a Muslim, the white man rewarded him and honored the scholar.

 

He died at the age of 59 on a Monday Luhr 1352 (1935) AH. The lion's share of his life and the end of his life spent in churches was at Mannarkkad Jummaath Church itself. The bench on which he lay to receive death is still kept in the local Qutub Khana Ahmad Musliar's grave is in the north - west corner of the mosque. Only the great can make life and death a vision.